SK Ethan Kelley
Deputy Grand Knight
Ethan is a Senior in the Elliott School of International Affairs
SK Stephen Coutcher
Stephen is a Junior in the Elliott School of International Affairs
Why join the Knights? Perhaps the question should be why not join the Knights? If you are a practicing Catholic Male, who is 18 years old, why would you not join the largest Catholic fraternity in the world? The Knights have been at the forefront in defending our Holy Mother Church, and the precepts laid down by our Lord Jesus Christ. There is nothing more noble, so, once again, why not join?
At the beginning of the fraternal year, Grand Knight Patrick Ambrogio touched on the State of our Council, exploring the dictatorship of relativism that students can fall into on secular college campuses. He charged us to be men of conviction, to awaken the flame of God-given truth in the hearts of not only our fellow students, but our professors, our families, and our communities.
To be a Knight, to be given this responsibility, is a solemn honor. We are more than proud to be that voice, that assurance, that Christ is still the King of kings and the Lord of lords.
On a personal level, being a Knight is truly a transformative experience. Numerous are the testimonials from College Knights who have found their faith awakened, enhanced, and, for some, restored by the work of our Order. Being on a secular campus, it can be hard to craft an identity that remains true to our faith. Our fellow students can be quick to scoff and judge, and feelings of isolation then permeate. We choose to view this not as a cross to bear, rather an opportunity to teach others about our faith, and serve the community, unabashedly, in Jesus’ name.
For those seeking community, fraternity, and service rooted in the morals of the Roman Catholic Faith, the Knights of Columbus are there. For those seeking strength at a time when our faith must be strongest, the Knights of Columbus are there. For those longing to make a difference in the community, and in the Church, the Knights are there. For those seeking assistance, the Knights have been there, and so it is appropriate that our Program model, Faith In Action, exists to fulfill all which we have promised to protect and defend.
Faith, Family, Community, and Life. The four pillars of Faith In Action allow our Council to assist those in need. Never underestimate what good we can do as college students in the heart of our nation’s capital. There is so much potential that can be achieved through Faith In Action, and such a difference that can be made in the D.C. and Foggy Bottom Community.
For all the good our Council has done in years past, it can only be as good as what we will do in the future. This is why we need men of conviction, men who are Catholic stalwarts to continue to carry the torch for future generations. Knighthood is one of the greatest opportunities that you may experience in life, so why not join?
SK Christiaan van Nispen, DD, PGK, FS
Christiaan is a second-year student in the School of Medicine and Health Sciences at GW
In the past month, Catholics have been horrified to learn about grievous sexual misconduct and assault committed by Theodore McCarrick, who, as Archbishop of Washington, was among the most prominent of American prelates. Then, an extensive Pennsylvania Attorney General report laid out detailed and disturbing accusations of sexual misconduct perpetrated by over 300 Pennsylvania priests, predominately committed prior to 1990, with some cases occurring since then. Equally horrible, it details attempts by some Pennsylvania prelates as well as the Vatican itself to suppress the news and shelter these priests, whose conduct was not only sinful, but also downright evil and exemplifies the very worst of human nature. It bears mentioning that the report references the current Archbishop of Washington, Donald Cardinal Wuerl, some of whose actions as Bishop of Pittsburgh (1988-2006) have been called into question. This expansion of the defining scandal of the modern Catholic Church to the highest levels of its hierarchy has filled the faithful and all decent people with incredulity and an unyielding anger. It has compromised the Church’s reputation and undermines its otherwise strong stand in defense of human dignity.
Catholics resoundingly wish to take action to atone for the sins of our shepherds, but do not know how to do so, especially given the extensive scope of this scandal. When a scandal involves the heights of our Catholic leadership, a single individual might feel unable to effect needed change. In recent weeks I have found myself sharing in this sentiment, but refuse to accept it. As a local leader in the Knights of Columbus, the largest organization of Catholic men in the United States described by Pope Saint John Paul II as “the strong right arm of the Church,” I hope to provide some suggestions that all Catholics can take in order to right our Church’s ship.
John Paul II reminds us in Christifideles Laici that “through faith and sacraments of Christian initiation,” members of the laity are “made like to Jesus Christ, [are] incorporated [as living members] in the Church, and [have] an active part in her mission of salvation.” In times such as these, it is not a surprise that many Catholics, weary of scandal, might think to leave their pews and head for the exits. But to accomplish its saving mission, the Church needs a strong laity now more than ever. The Knights, through its pre-existing programs and brotherhood are in a strong position to lead this effort at the grassroots level—our individual council—to step into the breach created by sexually abusive priests and bishops. But what exactly does that look like?
First and foremost, we must support our current priests, the vast majority of whom have stayed true to our Savior. Lost in this decades-long saga are the thousands of men who have answered the call to the priesthood of Jesus Christ despite the scandal, with the express desire of restoring the moral authority of the Church and regaining the trust of its faithful. They are full of energy and a sense of urgency, inspired by Pope Francis’ call that the Church serve as a field hospital, healing the wounded and reinvigorating Catholics everywhere. I think of Knights in GW’s council that I know personally, such as Father Conrad and Deacon Michael who in their own ways are ecclesiastic heroes, deciding to enter seminary and preach the Good News despite the backdrop of these horrible events. They and thousands of seminarians and priests like them are a counterforce to all that is evil and indeed will play a role in renewing the Church. I am proud that GW’s council has supported men studying for the priesthood not only spiritually but also financially through the Knights’ Refund Support Vocations Program. Councils not participating ought to consider joining their brothers in this crucial initiative. Furthermore, as individual men we must help build respect for the priesthood and encourage fellow Knights, family members, and perhaps even ourselves to consider the call to priesthood and religious life. There has never been a more urgent need for strong, principled Catholics to pursue a religious vocation.
More so than ever before, we must also support each other in the practice of our faith to be the holy men that we ought to be. I made a passing allusion to stepping Into the Breach. In fact, this is the title of an apostolic exhortation by Bishop Thomas Olmstead of Phoenix, Arizona. It implores modern men to hear the call to holiness as one might hear a battle cry. As part of answering this call, he urges men to aid each other through Christ-centered friendships:
"Therefore, men, ask yourself: what are your friends like? Do you have friends with whom you share the mission of holiness? Often young men will go to the seminary and discover the difference made by Christ-centered friendships, and their lives are transformed. This friendship is not limited to religious orders and priests. The renewal of masculinity cannot happen without banding together as brothers and true friends."
Heeding his words, we must band together as brother Knights if we are to grow spiritually in an environment—college—that is so often hostile to spiritual development. This occurs daily when we lead our brother Knights away from sinfulness and form each other through mutual encouragement to become virtuous adult men who will raise holy families and build the Domestic Church or pursue a religious vocation. Bishop Olmstead offers some practical suggestions: pray and examine your conscience daily, go to Mass as often as possible, read the Bible, keep the Sabbath, go to confession, and build fraternity with other Catholic men. Of course, we should particularly pray at this time for the countless victims of this abuse. They suffer not only from the crime itself but also from the painful revelations that Church officials in positions of authority so often failed them. We must pray for their healing, that justice will be rendered, and for atonement for our Church’s failures.
Finally, we must continue our charitable activities, bringing the love of Jesus to the downtrodden. The Supreme Council encourages us to take up the Helping Hands program, which involves partnering with a worthy nonprofit in its charitable mission. This is not to mention Coats for Kids, support for the Special Olympics, Food for Families, the Ultrasound Initiative, Habitat for Humanity, and the Global Wheelchair Mission. These are the programs especially championed in Knights councils, but there is no limit to the ways in which we can help those in need. And while it should never be the sole reason for performing charitable deeds, it demonstrates to the greater society that the silent majority of Catholics, moved by their faith, place emphasis on love for our fellow man and support the dignity of all people.
Before concluding, let us listen to the Lord’s reassuring words in Jeremiah 23:1-6. It is as though He is speaking to us in no uncertain terms about this very scandal:
"Woe to the shepherds who destroy and scatter the sheep of my pasture! says the Lord. Therefore thus says the Lord, the God of Israel, concerning the shepherds who shepherd my people: It is you who have scattered my flock, and have driven them away, and you have not attended to them. So I will attend to you for your evil doings, says the Lord. Then I myself will gather the remnant of my flock out of all the lands where I have driven them, and I will bring them back to their fold, and they shall be fruitful and multiply. I will raise up shepherds over them who will shepherd them, and they shall not fear any longer, or be dismayed, nor shall any be missing, says the Lord."
May we, the remnants of the Lord’s flock, aid Him to purge the Church of the scourge of sin and evangelize people everywhere through our actions, displaying to a watchful world the light which Jesus brings, which is a light that the darkness will never overcome.
SK Patrick Ambrogio
SK Patrick Ambrogio is a senior in the Elliott School of International Affairs.
Here in the nation’s capital, perhaps more so than anywhere else in the country, it is common to hear proclamations about “the common good.” But what exactly does this mean? Cynics in a city such as this might dismiss it as a meaningless platitude or consider it to be banal political jargon. But as Catholics, we recognize that the common good is a very real ideal, and striving toward it is a central component in the exercise of our Faith. We can begin to understand what this means for us by considering a Latin phrase that is significant for Catholics and, in a special way, for Knights: Caritas in Veritate.
Caritas in Veritate, or “Charity in Truth”, is the name of Pope Benedict XVI’s final encyclical. It is also the motto of the Supreme Chaplain of the Knights of Columbus, Archbishop William Lori. In his encyclical, the Pope addresses pressing social and economic issues. At the core of these concerns is a consideration for the common good, which the Pope says must be advanced through charity that is linked with truth. After all, the cause of charity is central to the Church’s social doctrine and propels us on our mission as Knights.
We, the Knights of GWU Council 13242, are in a particularly unique position. Located on a decidedly secular college campus, I have nonetheless watched with pride as our council has steadily grown and become more active in the local community over the past few years. On this campus, I perceive that we carry an added, but certainly not unwelcome or burdensome, responsibility that distinguishes us from our Brothers at Catholic universities. While much of the dominant secular culture would have students accept what Pope Benedict calls “the dictatorship of relativism”, a God-given desire for Truth remains within the hearts of all people. We then, as Knights of The George Washington University, are called to be men of conviction and serve as examples to other students who might otherwise resign themselves to relativism and pessimism.
We lift up the poor, cheer the sorrowful, and welcome the stranger, ever mindful of those early years of our Order, when Catholics were a despised minority. We comfort the widow and the orphan, growing in greater devotion to the Holy Family. In addition to continuing our service at the Community of Sant’Egidio, I look forward to further putting our Faith into action, whether that might be in service to Coats for Kids, the Special Olympics, or any other number of charitable causes.
It is an honor to have been elected by my Brother Knights to serve this council as Grand Knight and I look forward to all that we will accomplish this year. May the Lord grant that we grow in faith and fraternity and may He watch over our council as it enters its sixteenth year. In charity’s sweet name, let us go forth with joy and confidence as we strive to advance all that is good and holy in our community.
SK Ethan Kelley
Ethan is a junior in The Elliott School of International Affairs
As Catholics, we find our strength in faith and principle. Throughout the history of our Republic, Catholics have faced discrimination –being called Papists, being threatened by organizations such as the Ku Klux Klan, being denied from jobs with our allegiance to our nation called into question. Catholics have faced these struggles throughout American History, and it wasn’t until the election of John F. Kennedy where it seemed that Catholics had finally broken through the glass ceiling. Even then, things were not always easy for those who followed the Catholic Faith. A neighbor in my hometown in Upstate New York was denied an award because he was Catholic, and my father was treated with distrust because of his faith by his coworkers who followed a Protestant Denomination.
With this in mind, it is troubling to me that the Multicultural Student Services Center would be so cavalier as to label one of their Excellence in Leadership Seminars as “Christian Privilege,”and I said as much to the seminar’s moderator, Timothy Kane. To lump Catholics, who have struggled so much to find equal standing in this country, with the rest of the Christian Denominations, is offensive, and as a Knight of Columbus, I feel it is my duty to stand up and defend against it. I was happy today, to see three of my Brother Knights in attendance at this seminar where we expressed our concerns over what we feel is an unfair characterization of what college students who are devout in their faith go through. One of my brothers, Zach Laba, succinctly summed up what many of us were thinking.
‘I was struck by the lack of a definitional basis. It was never adequately explained, to my knowledge, what actual advantages or privileges are transferred onto Christians exclusively, and that really destroyed the point of their session for me.’
As college students, it is easy to lose sight of our faith, many do, and for those of us who remain devout, sometimes we face pressure to abandon our sacred precepts. I refute any sort of claim that there is Catholic Privilege at this University, because those of us who are Catholic prefer to spread our message by example and not fear. We treat each other civilly, and we stand on our principles, sometimes at the expense of popularity.
Standing on our principles is the most important thing we can do as Catholic gentlemen, and as such, I have to take a moment to defend Timothy Kane. The title of his seminar was misleading and offensive but was done out of ignorance and not aggression. Timothy Kane displayed humility as many of the GW community voiced how they felt as a practicing Christian on campus; a minority. He displayed grace in acknowledging that incorrectly, he lumped Catholics together with other denominations, ignoring the subtle variables that distinguish them. He displayed civility when others voiced their own opinion that was different from his own. Never once did I feel unwelcome or attacked, and I think he learned something important about GW’s Christians; We too can face discomfort in the face of our ideals.
As Catholics, I believe we must have it in us to forgive Mr. Kane and move on. At this session, I am proud that we made our voices heard loud and clear. I am proud that when we were offended, when we felt our faith attacked, we stepped up. Now let us be gracious in victory and walk away as our Lord has taught us to.
**The views expressed by the author of the blog post are his own views, and do not represent the views of the Council as a whole.**